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nguistics), cultural studies and cognitology (cognitive science). In the science of
language, the main directions of its functioning are such interdisciplinary areas as
cognitive linguistics, cultural linguistics and linguosemiotics.
The literary text, including prose and poetic text - a true joint of linguistics and
cultural studies, as it belongs to the language and it is the highest tier, while the
text is a form of existence of culture. A cultural linguistics just considers the
language as a system of embodiment of cultural values through the prism of
language codes. Under the concept, we understand the perfection. Concepts
execute the role of scaffolds, defining the general principles of our ideas about the
world. The concept is a fragment 1) conceptosphere of linguistic identity of the
author and 2) conceptosphere of the text as a relatively closed system.
One of the main areas of development of the “conceptosphere" is cultural
linguistics; it is a special field in linguistics, distinctive feature. Its ability is to
carry out interdisciplinary research synthesis and integration of accumulated
knowledge from diverse Sciences in order to learn cognitive aspects of human
activity from the perspective of creation of different national languages, which
manifest the uniqueness of the culture of the native speakers of these languages,
retained their special (cultural) experience of development of the world. In
linguoculture while elaborating notion of "conceptosphere" first of all arises the
need to determine which of the three types of conceptosphere, i.e. the sphere of
culture, the conceptual sphere of language, the conceptual sphere of personality (in
case of the native linguistics tradition of their differentiation), will be treated as an
object of study. In the Other words, one of the primary tasks of cultural studies is
to overcome the tripartite ontology of “conceptosphere” due to formation of that
approach to its understanding, in which its triality could find a necessary
ontological integrity without losing the significance meaning of each of the three
phenomena – the culture, language and personality. In striving to formulate such a
"holistic" understanding, in terms of basic concept of linguoculutorologyits
appropriate to acknowledge the concept of "conceptosphere of culture". It should
be particularly noted that this does not deny the possibility of appeal to the
conceptual sphere of language and the conceptual sphere of personality; however,
concepts that presents these phenomena (i.e. the notion of "conceptosphere of
language" and "conceptual sphere of personality") can be regarded as derivative
production of “conceptosphere of culture".
We explore the concept from both sides: 1) as an element of an individual
picture of the world of the author, and 2) as a basic element of the text space. Text
www.journal.fledu.uz 89
Илмий-методик электрон журнал
language, the main directions of its functioning are such interdisciplinary areas as
cognitive linguistics, cultural linguistics and linguosemiotics.
The literary text, including prose and poetic text - a true joint of linguistics and
cultural studies, as it belongs to the language and it is the highest tier, while the
text is a form of existence of culture. A cultural linguistics just considers the
language as a system of embodiment of cultural values through the prism of
language codes. Under the concept, we understand the perfection. Concepts
execute the role of scaffolds, defining the general principles of our ideas about the
world. The concept is a fragment 1) conceptosphere of linguistic identity of the
author and 2) conceptosphere of the text as a relatively closed system.
One of the main areas of development of the “conceptosphere" is cultural
linguistics; it is a special field in linguistics, distinctive feature. Its ability is to
carry out interdisciplinary research synthesis and integration of accumulated
knowledge from diverse Sciences in order to learn cognitive aspects of human
activity from the perspective of creation of different national languages, which
manifest the uniqueness of the culture of the native speakers of these languages,
retained their special (cultural) experience of development of the world. In
linguoculture while elaborating notion of "conceptosphere" first of all arises the
need to determine which of the three types of conceptosphere, i.e. the sphere of
culture, the conceptual sphere of language, the conceptual sphere of personality (in
case of the native linguistics tradition of their differentiation), will be treated as an
object of study. In the Other words, one of the primary tasks of cultural studies is
to overcome the tripartite ontology of “conceptosphere” due to formation of that
approach to its understanding, in which its triality could find a necessary
ontological integrity without losing the significance meaning of each of the three
phenomena – the culture, language and personality. In striving to formulate such a
"holistic" understanding, in terms of basic concept of linguoculutorologyits
appropriate to acknowledge the concept of "conceptosphere of culture". It should
be particularly noted that this does not deny the possibility of appeal to the
conceptual sphere of language and the conceptual sphere of personality; however,
concepts that presents these phenomena (i.e. the notion of "conceptosphere of
language" and "conceptual sphere of personality") can be regarded as derivative
production of “conceptosphere of culture".
We explore the concept from both sides: 1) as an element of an individual
picture of the world of the author, and 2) as a basic element of the text space. Text
www.journal.fledu.uz 89
Илмий-методик электрон журнал
